Wilderness Preserve: Difference between revisions

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The human logic is to ''not'' adapt physiologically, and alter the environment instead. In other words, Man has long substituted technological evolution to the biological one. That poses a problem when the environment changes are particularly violent : Man's ''unwilingness'' to adapt physiologically is paired with an ''inability'' to do so, in the event of e.g. a [[BioCrisis|major environmental crisis]].
The human logic is to ''not'' adapt physiologically, and alter the environment instead. In other words, Man has long substituted technological evolution to the biological one. That poses a problem when the environment changes are particularly violent : Man's ''unwilingness'' to adapt physiologically is paired with an ''inability'' to do so, in the event of e.g. a [[BioCrisis|major environmental crisis]].


[[Hasegawa]]'s [[Daodan]] can be seen as an extreme (and desperate) way to reunite [[Man]] with [[Nature]] : indeed, the Daodan fundamentally endows humans with the atrophied faculty to ''adapt''.
[[Hasegawa]]'s [[Daodan]] can be seen as an extreme (and desperate) way to reunite Man with Nature : indeed, the Daodan fundamentally endows humans with the atrophied faculty to ''adapt''.


There's a bit of a parallel with Nausicaä's promotion of harmony between Mankind and Nature : however, the harmony brought about by the Daodan is somewhat more creepy (see the entry about [[Daodan#Smart cancer|"smart cancer"]] and following) than Miyazaki's fairy-tale-like message.
There's a bit of a parallel with Nausicaä's promotion of harmony between Mankind and Nature : however, the harmony brought about by the Daodan is somewhat more creepy (see the entry about [[Daodan#Smart cancer|"smart cancer"]] and following) than Miyazaki's fairy-tale-like message.